Mission statement: To research and promote Pisangtherapy, provide support and nurture to everyone regardless of religion, sex, age or ethnicity.

Pisangtherapy Retreat: Quality Innovative therapy for jinn-related disorders

Updated: 24 October 2014

What is it?

Pisangtherapy Retreat

Pisangtherapy Retreat is an innovative therapy for jinn-related disorders. Pisangtherapy intervention will be applied on the participants during the period. The Pisangtherapy Retreat, introduced in December 2013, will deliver numerous significant advantages compared to ad hoc ruqyah. Since December 2013 we had organised 17 retreats. If you have been spending too many sessions of ad hoc ruqyah without much progress, or have just realised that various internet resources have misled you, or see yourself spiralling down with your self-treatment, then the retreat will Insha'Allah deliver the breakthrough in therapeutic benefit that will help you move forward with your life.

How many times have you felt or being told by the ruqyah reciter that the jinn has left but later on found out that it is still there. Or perhaps you have been told by the ruqyah reciter that you get a relapse because a new sihr has been sent. How can you be sure of the "stories" that nobody can verify? Pisangtherapy Retreat will give you a better understanding of what is going on.

Ad hoc ruqyah involves a lot of unproductive travelling time and a lot of money spent on travelling. These resources (time and money) can be used efficiently by attending the retreat in order to achieve a much higher therapeutic efficacy.

Participants are required to be present throughout the period.

Next retreats:

  • 2.00 pm Saturday 1sh November to 2.00 pm Tuesday 4th November 2014 (male participants)
  • 7.00 pm Saturday 27th December to 7.00 pm Tuesday 30th December 2014 (private retreat)

Pisangtherapy Retreat is becoming increasingly popular. We have now limited it to only 3 places per retreat so that we can give more focus on each participant. Please book early to avoid any disappointment.

It is easy for you to book your own exclusive private Pisangtherapy Retreat. You only need to book for 3 persons including yourself

Pisangtherapy: One of the many flavours of ruqyah

14 October 2014

Ruqyah means incantation and any therapy that uses ruqyah as a main component can be termed as ruqyah therapy. Ruqyah can be divided into 2 categories. Ruqyah that complies with shariah are termed ruqyah shariyyah (shariah-compliant ruqyah) and ruqyah which contains shirk (polytheistic practices) are termed ruqyah shirkiyyah (polytheistic ruqyah). Prophet Muhammad (peace and blessings be upon him) approved the use of a particular ruqyah that was practised during pre-Islamic period because it did not have any polytheistic elements in it.

During the time of the prophet, ruqyah was used by the prophet's companion for treatment. In one incident, a companion recited surah al-Fatihah (the Opening Chapter) to treat a tribal leader from snake bite even though the prophet had never taught anyone to recite al-Fatihah for treatment of snake bites.

Unlike snake bites, jinn-related disorder can affect a person both physically and psychologically. If a person has just been affected by jinn, the damage might just be confined to psychological. However, if one or more jinn has been living in a person for a long period, the effect can both be physical as well as psychological. Jinn is a living organism and is a parasite that consumes food to survive and secretes excretion into the human body. The excretion (i.e. toxins) will cause imbalance i.e. disrupts the homeostasis of the body, which in turn will affect the health of the person.

Jinn-related disorder therefore not only affects the mental health of a person but may also affect the physical health. These may cause additional psychosomatic problems. When a person thinks about his physical health, he or she will feel depressed. If a person is depressed, his or her physical health may deteriorate.

The therapy for jinn-related disorder should therefore not only rely on ruqyah (incantation) alone. The therapy should be holistic in manner and must include ruqyah and psychotherapy at the very minimum. As in any psychotherapy session, the therapist should show empathy and must never blame the client for his or her predicament. The aim of any therapy is to help the client to move forward with his or her life. Blaming the client can be considered as a sign of failure to provide an effective therapy. An angry therapist will cause more harm than good.

Empowering Patani Malay Youth in Europe

24 Aug 2014

Patani Youth gathering in Hamburg

The chairman of PISANG, Hamidi Abdul Rahman, was given the honour of delivering a speech to the Patani Malay Youth Association in Europe event on 23rd August 2014. Patani youths from The Netherlands, Germany, Denmark and Sweden gathered in Hamburg, Germany for a 2-day event. This was the first gathering organised by the Patani Malay youth in Europe. The population of Patani Malay youths in Europe is increasing and they plan to organise further gatherings in other cities in Europe.

PISANG Trip to Scandinavia

16 April 2014

Gothenburg

A delegation comprising of directors and volunteers from PISANG (2 from UK, 5 from Malaysia and 1 from The Netherlands) toured several cities in Sweden, Norway and The Netherlands from 1st to 14th April 2014. At the request of the Muslim community in Gothenburg (Sweden), we conducted 3 days of Quranic Therapy for those who have pre-booked appointments. A talk on Quranic Therapy was also delivered by PISANG's Chairman. The lively session had to be cut short due to time constraint. We were very pleased with the hospitality of the Muslim community over there. The event had opened a new chapter in forging brotherhood between PISANG and the Muslim community in Gothenburg and also in promoting Quranic Therapy in the West. We were also impressed with the attendance that comprise of people from various ethnic background e.g. Somalis, Arabs, North Africans, Pakistanis, Malays and Swedish reverts.

Therapists for jinn possession

21 Jan 2014

The belief that spirits can possess a person is not something new. It is also believed in various cultures, religious or atheistic. Different cultures have different ways of expelling the spirits from the possessed person. Ancient practices include trephining (drilling a hole in the skull) to release the spirit.

In Islam, the different species of spirits are collectively referred to as jinn in the Arabic language. The terminology "jinn" in Islam has a different concept from the terminology "spirits" as believed in many other cultures. Many would attach the word "evil" to "spirits" but not all jinn are evil. There are also civilised jinn who have their own system of governance and believe in religion.

Although the word "jinn" is used in Islam, it does not mean that jinn have never entered the human body before Islam. Semitic religions before Islam have their own ways of dealing with jinn. The Quran was not revealed then, so it is obvious that they did not use any Quranic verses. One of the methods in Islam that is used for the exorcism is ruqyah. Ruqyah means incantation. With the arrival of Islam, guidelines were put in place forbidding all polytheistic practices including prohibition of having polytheistic contents in incantations. In one instance, from an authentic narration, Prophet Muhammad (peace and blessings be upon him) even approved an incantation from pre-Islamic period (meaning non-Quranic incantation) that did not have any polytheistic content. In other words, Islam defined polytheism as a boundary that must never be crossed.

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