Mission statement: To research and promote Pisangtherapy, provide support and nurture to everyone regardless of religion, sex, age or ethnicity.

Pisangtherapy Retreat: Quality innovative therapy for jinn possession

Updated: 7 October 2015

What is it?

Pisangtherapy Retreat

Pisangtherapy Retreat is an innovative therapy for jinn-related disorders. Pisangtherapy intervention will be applied on the participants during the period. The Pisangtherapy Retreat, introduced in December 2013, will deliver numerous significant advantages compared to ad hoc ruqyah. Since December 2013 we have organised over 40 retreats. If you have been spending too many sessions of ad hoc ruqyah without much progress, or have just realised that various internet resources have misled you, or see yourself spiralling down with your self-treatment, then the retreat will Insha'Allah deliver the breakthrough in therapeutic benefit that you badly need.

How many times have you felt or being told by the ruqyah reciters that the jinn has left but later on found out that it is still there. Or perhaps you have been told by the ruqyah reciters that you get a relapse because a new sihr has been sent. How can you be sure of the "stories" that nobody can verify? Do you feel down because some ruqyah reciters have accused you of being the source of your predicaments? Pisangtherapy Retreat will give you a better understanding of what is going on within you. Through the understanding and the realisation of your potential, the retreat will help you to build your self-esteem and move forward with your life.

Ad hoc ruqyah involves a lot of unproductive travelling time and a lot of money spent on travelling. These resources (time and money) can be used efficiently by attending the retreat in order to achieve a much higher therapeutic efficacy. In addition to that, 9 sessions of therapy done over a long period of time e.g. 1 year, will not have the same effect as 9 sessions of therapy done over 3 days.

PISANG is a specialist centre for jinn possession disorder. Our focus is on scientific research and bridging Islamic knowledge with modern medicine and psychology. Through our research we are able to pioneer innovative therapy for jinn possession disorder. This unique combination of knowledge and research has made Pisangtherapy excels over other ruqyah-based therapies.

Next retreats:

  • 6.00 pm Friday 13th November to 6.00 pm Monday 16th November 2015 (female participants) Fully booked
  • 7.00 pm Friday 20th November to 7.00 pm Monday 23rd November 2015 (male participants) Fully booked
  • 6.00 pm Friday 27th November to 6.00 pm Monday 30th November 2015 (female participants)

Pisangtherapy Retreat is becoming increasingly popular. We have limited it to only 3 places per retreat so that we can give more focus on each participant. Each participant will get 9 therapy sessions per retreat. Participants are required to be present throughout the retreat period.

If you are interested in attending any future retreats, please contact us so that we can contact you as soon as we have set the dates. Sometimes retreats are fully booked even before we publish the dates on our website.

It is also easy for you to book your own exclusive private Pisangtherapy Retreat. You only need to book for 3 persons including yourself

Jinn Possession in Mental Health Disorder

3 December 2014

The paper Jinn Possession in Mental Health Disorder was presented by Hamidi Abdul Rahman at the Regional Forum (ASEAN) on Jinn and Sihr in Medicine at Universiti Kebangsaan Malaysia, Kuala Lumpur, Malaysia on 29-30 November 2014.

This paper discusses the diversity in the understanding of mental health disorders, Muslims perception of jinn as a contributing factor affecting mental health, a new Pisang Jinn Possession Model, diagnosis of jinn possession and the therapy for jinn possession.

The understanding of mental health disorder varies across cultures (Somer, 2006). The differences can arise from the difference in understanding or modelling of the human e.g. the concept of psyche, body, soul etc. It can be explained, for example, from a Biblical and Hebrew perspective (Kaplan & Schwartz,1997). Rather than dying out, the belief in supernatural entities is widespread today even amongst the well-educated population in Western countries (Thomason, 2008). The belief is also prevalent in other cultures and religion, including Christianity (Leavey, 2010).

The term mental health disorder is subjective and can differ according to cultures. The symptoms of the problems may be similar but the classification may differ according to the understanding of the person. The perceived cause of mental illnesses can be biological (brain abnormality, genes, or chemical imbalance) or non-biological (stress, relationship, childhood experience etc) (Sears, Pomerantz, Segrist, & Rose, 2011). Epilepsy, for example, can be perceived as medical or punishment by God or expiation of sins, etc. (Small et al., 2005).
The difference in the understanding of mental health disorder is not limited to the general public but also extends into the scientific community. A set of symptoms classified as “Trance and possession disorders” under ICD-10 is classified as “Dissociative Identity Disorder” under DSM-5. Differences or controversies on the classification can be attributed by the different understanding of mental health disorder or can be caused by unhealthy influence of pharmaceutical companies in the classification revision process (“Controversy over DSM-5: new mental health guide”, 2013).

Talk in Gothenburg, Sweden

Video of talk held in Gothenburg, Sweden in April 2014. We would like to thank the Muslim community in Gothenburg who organised the talk, produced and uploaded the video on YouTube.

Regional Forum: Jinn and Sihr In Medicine

Updated 2 Dec 2014
Jinn and Sihr in Medicine

The forum was successfully held and 75% of the participants were medical doctors and psychiatrists. The rest are made up of academicians and researchers.

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